[Newsletter No. 3/24] It was a blessed and joyous occasion to come together with our fellow priests from Greenpoint parishes on Maundy Thursday. The joint midday prayer at the Church of Saints Cyril and Methodius was a beautiful reminder of our unity and brotherhood in our calling. 

This story was first published in the Provincial's Newsletter March 2024
edition which you can find in our Library along with all previous Newsletters.

Father Staniszewski’s body will lie in state on Tuesday, April 6 at St. Michael’s Church, 75 Derby Avenue, Derby, CT form 11:00 A.M. to 12:00 P.M.

His funeral Mass will follow at 12:00 P.M. The burial will be held at St. Michael’s Cemetery, Derby, CT.

The Edward F. Adzima Funeral Home, 253 Elizabeth St., Derby, CT has be entrusted with the arrangements.

• Wake service was held on Friday, April 11, 2014 from 3:00 PM to 7:00 PM at  St. Joseph’s Residence, 1365 Enfield St., Enfield, Derby, CT.
• His Funeral Liturgy was celebrated on Saturday, April 12, 2014 at  10:00 AM at St. Joseph’s Residence, 1365 Enfield St., Enfield, Derby, CT. 
• Burial took place at 2:00 PM, Saturday, April 12, 2014 at Vincentian Community Plot, St. Michael’s Cemetery, Derby, CT 
  (see driving directions from Enfield to Cemetery)
  

In lieu of flowers, donations may be made to Congregation of the Mission New England Province Charitable Trust, 234 Keeney Street, Manchester, CT 06040.

Fr. Julian “Jules” A. Szumilo CM was born January 9, 1924 in Buffalo, NY, the son of the late Anthony and Waleria (Kurzynska) Szumilo.  He attended St. Casimir’s parochial school (during pastorate of Rev. Anthony “Count” Majewski). After graduation in 1938, he entered South Park High School and pursued an academic course during his four years there. In the fall of 1942 he began his college studies at Niagara University, Niagara Falls, NY. It is here, where he became interested in the Congregation of the Mission. In one year he completed the two year course becoming eligible to enter Vincentian community.

Because of war conditions which made impossible travel to Poland, Vice Provincial, Fr. Mazurkiewicz sent new novice to Internal Seminary of Vincentian Eastern Province in St. Vincent’s Seminary, Germantown, Philadelphia, PA. He was received to the Congregation September 8, 1943.  On September 12, 1945 he pronounced his vows in Mary Immaculate Seminary, Northampton, PA where he moved for philosophical and theological studies. Ordained there, June 3, 1950, in the Chapel of Queen of All Saints by Bishop J. Carroll McCormick, auxiliary bishop of Philadelphia.

Fr. Julian’s first assignment was St. Stanislus Bishop & Martyr Parish, New Haven, CT He was vicar there until moved to St Michael’s in Derby CT on September 10, 1953. He was vicar there, too. On December 27, 1957 appointed Rector and Superior of St. John Kanty Prep, Erie, PA hold this post till 1961. Assigned to St. Joseph’s Parish in Ansonia, CT as Superior (until 1964) Fr. Szumilo serves as a vicar, too (until 1965).

In January 1965 St. Vincent’s Mission House in Utica, NY was cannonically erected as community house with Fr. Arciszewski as first superior. Fr. Szumilo was moved there as mission group member. Additionally, he became auxiliary chaplain in Griffiss Air Force Base in Rome, NY (just 15 miles North West of Utica). In those days Griffiss AFB was home for 49th Fighter-Interceptor Squadron, tanker unit of 416th Bombardment Wing and NEADS (Northeast Air Defense Sector)

On January 1, 1970 Fr. “Jules” assumed office of Pastor in New Haven. In this tenure he conducted a strong CYO program, reactivated Boy Scout Den No. 4, organized Drum and Bugle Corps, and was the first chaplain for the Holy Name Society which he organized. As pastor, he was faithful in maintaining the whole devotional program of First Friday confessions and Masses; First Holy Communion elaborate celebrations; May, June, and October Devotions, Forty Hours and Mission services. Innovative, he combined the St. Francis Third Order groups of neighboring parishes under his own wing with meetings in his own parish.

In the church building, following commitment of Fr. Pacherski, Fr. Julian fostered the artistic talents w Mr. Anthony Amato especially in replacement of the Last Supper scene from the main altar against the wall to the front of the altar facing the people. Before leaving New Haven for new post he prepared blueprints for a new rectory garage (for 4 cars) but he didn’t complete the project. His successor (here in New Haven and later in another post), Fr. Hlond did.

In April 23, 1975 former Vice-Province of Poland in the US became independent Province of New England with the office located at St. Stanislaus Rectory in New Haven, CT and Vice Visitor, Fr. Henry Sawicki CM automatically becoming first Provincial superior. On October 5, 1975. Fr. Julian Szumilo was elected the Visitor. Since 1966 he served as  Vice Provincial Consultor.

As second in line Visitor (and actually first elected in the New England Province) Fr. Julian acquired new house for Provincial Residence, which was West Hartford, CT (1109 Prospect Ave., archbishop’s Henry O’Brien of Hartford former residence). Thanks to efforts of new Visitor the new residence was occupied on St. Vincent’s de Paul Feast Day, September 27, 1976.

Fr. Julian as Visitor

Later, in the same year, right before Christmas New England Province gained first pastoral ministry success – late Fr. Edward Gicewicz CM was introduced as pastor of St. Cyril & Methodius Parish in Lisbon Falls, Maine. This 200 households ethnic parish of Slovak immigrants was scheduled for closing. Arrival of Vincentian Priests returned it to life. Since 1993 Fr. Szumilo was working here as vicar. The parish was handed to diocesan priests at the end of 1999 after merging with two other parishes. Fr. Anthony Kuzia was the last Vincentian Pastor there.

During his tenure, the young Province suffered its biggest loss which deeply affected other ministries and future. On June 8, 1980 after the graduation ceremony, St. John Kanty Prep in Erie, PA was closed. Although Vincentians stayed there until September 1982, the history of 68 years old education foundation has finished.

After closing St. John Kanty Fr. Szumilo accepted the invitation from Bishop Brady High School in Concord, NH to sent some confreres ther as Principals and teachers. There were three Vincentians sent to Bishop Brady High School and they resided in Laboure House, Bow, NH until were granted the St. Peter’s Rectory in Concord (which already happened during Fr. Julian’s successor’s term of office).

In September 1981 Fr. Waclaw Hlond replaced Fr. Julian as Provincial. Father was assigned to St. Stanislaus Kostka Parish, Brooklyn, NY where he was vicar until 1984. His next ministry was in Mission House, Whitestone, NY. In 1987 Father completed two level Clinical Pastoral Education program receiving certification in August that year. CPE is is a multicultural, multifaith program devoted to providing education and improving the quality of ministry and pastoral care offered by spiritual caregivers of all faiths through the clinical educational methods. In the same year (1987) he was assigned to Provincial House in West Hartford, CT and, thanks to the CPE certificate, became Chief Chaplain in St. Francis Hospital and Medical Center, Hartford, CT. He left this post in 1993.

Next until 2001 he held ministries in DePaul Residence, Provincial House, Manchester, CT. Finally moved to St. Joseph Residence, Enfield, CT as chaplain. This is small, 25 beds, nursing home run and staffed by Little Sisters od the Poor. He held chaplain duties until end of 2009. Then, he fully retired and stayed as resident until lat moments. His Diamond Jubilee celebration was held at St. Joseph Residence, Enfield June 3, 2010. He died Monday morning, April 7, 2014 in St. Francis Hospital, Hartford, CT.

Father Julian Szumilo was predeceased by his parents: Anthony and Waleria, and his sisters: Emily Kolber, Eleanor Puchalski and Florentine Wandel. He is survived by his many nieces and nephews and grandnieces and grandnephews.

Fr. Julian Szumilo CM and Fr. Rafal Kopystynski CM during 60th priesthood anniversary celebrations in Enfield

With Faith and Hope in Eternal Life,
Let us assist him with our prayers!

World Mission Sunday

MESSAGE OF POPE FRANCIS FOR WORLD MISSION DAY 2013

Dear Brothers and Sisters,

This year, as we celebrate World Mission Day, the Year of Faith, which is an important opportunity to strengthen our friendship with the Lord and our journey as a Church that preaches the Gospel with courage, comes to an end. From this perspective, I would like to propose some reflections.

1. Faith is God’s precious gift, which opens our mind to know and love him. He wants to enter into relationship with us and allow us to participate in his own life in order to make our life more meaningful, better and more beautiful. God loves us! Faith, however, needs to be accepted, it needs our personal response, the courage to entrust ourselves to God, to live his love and be grateful for his infinite mercy. It is a gift, not reserved for a few but offered with generosity. Everyone should be able to experience the joy of being loved by God, the joy of salvation! It is a gift that one cannot keep to oneself, but it is to be shared. If we want to keep it only to ourselves, we will become isolated, sterile and sick Christians. The proclamation of the Gospel is part of being disciples of Christ and it is a constant commitment that animates the whole life of the Church. Missionary outreach is a clear sign of the maturity of an ecclesial community” (BENEDICT XVI, Verbum Domini, 95). Each community is “mature” when it professes faith, celebrates it with joy during the liturgy, lives charity, proclaims the Word of God endlessly, leaves one’s own to take it to the “peripheries”, especially to those who have not yet had the opportunity to know Christ. The strength of our faith, at a personal and community level, can be measured by the ability to communicate it to others, to spread and live it in charity, to witness to it before those we meet and those who share the path of life with us.

2. The Year of Faith, fifty years after the beginning of the Second Vatican Council, motivates the entire Church towards a renewed awareness of its presence in the contemporary world and its mission among peoples and nations. Missionary spirit is not only about geographical territories, but about peoples, cultures and individuals, because the “boundaries” of faith do not only cross places and human traditions, but the heart of each man and each woman. The Second Vatican Council emphasized in a special way how the missionary task, that of broadening the boundaries of faith, belongs to every baptized person and all Christian communities; since “the people of God lives in communities, especially in dioceses and parishes, and becomes somehow visible in them, it is up to these to witness Christ before the nations” (Ad Gentes, 37). Each community is therefore challenged, and invited to make its own, the mandate entrusted by Jesus to the Apostles, to be his “witnesses in Jerusalem, throughout Judea and Samaria and to the ends of the earth” (Acts 1:8) and this, not as a secondary aspect of Christian life, but as its essential aspect: we are all invited to walk the streets of the world with our brothers and sisters, proclaiming and witnessing to our faith in Christ and making ourselves heralds of his Gospel. I invite Bishops, Priests, Presbyteral and Pastoral Councils, and each person and group responsible in the Church to give a prominent position to this missionary dimension in formation and pastoral programmes, in the understanding that their apostolic commitment is not complete unless it aims at bearing witness to Christ before the nations and before all peoples. This missionary aspect is not merely a programmatic dimension in Christian life, but it is also a paradigmatic dimension that affects all aspects of Christian life.

3. The work of evangelization often finds obstacles, not only externally, but also from within the ecclesial community. Sometimes there is lack of fervour, joy, courage and hope in proclaiming the Message of Christ to all and in helping the people of our time to an encounter with him. Sometimes, it is still thought that proclaiming the truth of the Gospel means an assault on freedom. Paul VI speaks eloquently on this: “It would be… an error to impose something on the consciences of our brethren. But to propose to their consciences the truth of the Gospel and salvation in Jesus Christ, with complete clarity and with total respect for free options which it presents… is a tribute to this freedom” (Evangelii Nuntiandi, 80). We must always have the courage and the joy of proposing, with respect, an encounter with Christ, and being heralds of his Gospel. Jesus came among us to show us the way of salvation and he entrusted to us the mission to make it known to all to the ends of the earth. All too often, we see that it is violence, lies and mistakes that are emphasized and proposed. It is urgent in our time to announce and witness to the goodness of the Gospel, and this from within the Church itself. It is important never to forget a fundamental principle for every evangelizer: one cannot announce Christ without the Church. Evangelization is not an isolated individual or private act; it is always ecclesial. Paul VI wrote, “When an unknown preacher, catechist or Pastor, preaches the Gospel, gathers the little community together, administers a Sacrament, even alone, he is carrying out an ecclesial act.” He acts not “in virtue of a mission which he attributes to himself or by a personal inspiration, but in union with the mission of the Church and in her name” (ibid. 60). And this gives strength to the mission and makes every missionary and evangelizer feel never alone, but part of a single Body animated by the Holy Spirit.

4. In our era, the widespread mobility and facility of communication through new media have mingled people, knowledge, experience. For work reasons, entire families move from one continent to another; professional and cultural exchanges, tourism, and other phenomena have also led to great movements of peoples. This makes it difficult, even for the parish community, to know who lives permanently or temporarily in the area. More and more, in large areas of what were traditionally Christian regions, the number of those who are unacquainted with the faith, or indifferent to the religious dimension or animated by other beliefs, is increasing. Therefore it is not infrequent that some of the baptized make lifestyle choices that lead them away from faith, thus making them need a “new evangelization”. To all this is added the fact that a large part of humanity has not yet been reached by the good news of Jesus Christ. We also live in a time of crisis that touches various sectors of existence, not only the economy, finance, food security, or the environment, but also those involving the deeper meaning of life and the fundamental values that animate it. Even human coexistence is marked by tensions and conflicts that cause insecurity and difficulty in finding the right path to a stable peace. In this complex situation, where the horizon of the present and future seems threatened by menacing clouds, it is necessary to proclaim courageously and in very situation, the Gospel of Christ, a message of hope, reconciliation, communion, a proclamation of God’s closeness, his mercy, his salvation, and a proclamation that the power of God’s love is able to overcome the darkness of evil and guide us on the path of goodness. The men and women of our time need the secure light that illuminates their path and that only the encounter with Christ can give. Let us bring to the world, through our witness, with love, the hope given by faith! The Church’s missionary spirit is not about proselytizing, but the testimony of a life that illuminates the path, which brings hope and love. The Church – I repeat once again – is not a relief organization, an enterprise or an NGO, but a community of people, animated by the Holy Spirit, who have lived and are living the wonder of the encounter with Jesus Christ and want to share this experience of deep joy, the message of salvation that the Lord gave us. It is the Holy Spirit who guides the Church in this path.

5. I would like to encourage everyone to be a bearer of the good news of Christ and I am grateful especially to missionaries, to the Fidei Donum priests, men and women religious and lay faithful – more and more numerous – who by accepting the Lord’s call, leave their homeland to serve the Gospel in different lands and cultures. But I would also like to emphasize that these same young Churches are engaging generously in sending missionaries to the Churches that are in difficulty – not infrequently Churches of ancient Christian tradition – and thus bring the freshness and enthusiasm with which they live the faith, a faith that renews life and gives hope. To live in this universal dimension, responding to the mandate of Jesus: “Go therefore and make disciples of all nations” (Mt 28, 19) is something enriching for each particular Church, each community, because sending missionaries is never a loss, but a gain. I appeal to all those who feel this calling to respond generously to the Holy Spirit, according to your state in life, and not to be afraid to be generous with the Lord. I also invite Bishops, religious families, communities and all Christian groups to support, with foresight and careful discernment, the missionary call ad gentes and to assist Churches that need priests, religious and laity, thus strengthening the Christian community. And this concern should also be present among Churches that are part of the same Episcopal Conference or Region, because it is important that Churches rich in vocations help more generously those that lack them.

At the same time I urge missionaries, especially the Fidei Donum priests and laity, to live with joy their precious service in the Churches to which they are sent and to bring their joy and experience to the Churches from which they come, remembering how Paul and Barnabas at the end of their first missionary journey “reported what God had done with them and how he had opened the door of faith to the Gentiles” (Acts 14:27). They can become a path to a kind of “return” of faith, bringing the freshness of the young Churches to Churches of ancient Christian tradition, and thus helping them to rediscover the enthusiasm and the joy of sharing the faith in an exchange that is mutual enrichment in the journey of following the path of the Lord.

The concern for all the Churches that the Bishop of Rome shares with his brother Bishops finds an important expression in the activity of the Pontifical Mission Societies, which are meant to animate and deepen the missionary conscience of every baptized Christian, and of every community, by reminding them of the need for a more profound missionary formation of the whole People of God and by encouraging the Christian community to contribute to the spread of the Gospel in the world.

Finally I wish to say a word about those Christians who, in various parts of the world, experience difficulty in openly professing their faith and in enjoying the legal right to practice it in a worthy manner. They are our brothers and sisters, courageous witnesses – even more numerous than the martyrs of the early centuries – who endure with apostolic perseverance many contemporary forms of persecution. Quite a few also risk their lives to remain faithful to the Gospel of Christ. I wish to reaffirm my closeness in prayer to individuals, families and communities who suffer violence and intolerance, and I repeat to them the consoling words of Jesus: “Take courage, I have overcome the world” (Jn 16:33).

Benedict XVI expressed the hope that: “The word of the Lord may spread rapidly and be glorified everywhere” (2 Thes 3:1): May this Year of Faith increasingly strengthen our relationship with Christ the Lord, since only in him is there the certitude for looking to the future and the guarantee of an authentic and lasting love” (Porta fidei, 15). This is my wish for World Mission Day this year. I cordially bless missionaries and all those who accompany and support this fundamental commitment of the Church to proclaim the Gospel to all the ends of the earth. Thus will we, as ministers and missionaries of the Gospel, experience “the delightful and comforting joy of evangelizing” (PAUL VI, Evangelii Nuntiandi, 80).

From the Vatican, 19 May 2013, Solemnity of Pentecost

FRANCIS

[source: Libreria Editrice Vaticana]

Tekst orędzia Papieża Franciszka po polsku znajdziesz w witrynie FAMVIN.ORG.PL

LOOK AT FUNERAL ARRANGEMENTS

Fr. Goldbach was born August 16, 1911. He entered the Congregation of the Mission in 1939 and was ordained priest June 3, 1944.
A week ago Father went to the ER of Chestnut Hill Hospital because he was experiencing pain and difficulty walking. While there, the Doctors discovered that he has inoperable cancer. Later the same day, Peter returned to St. Catherine’s Infirmary, Philadelphia, where he was kept comfortable and cared for by the staff and his confreres.

St. John’s University Magazine gave this story of Fr. Peter life on the occasion of his centenary in 2011: “A Cherished Vincentian Passes the Century Mark”

In April 2013 Fr. Goldbach was interviewed by Fr. Astor Rodriguez CM: