“Planted and built up in Jesus Christ, firm in the faith”

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“Planted and built up in Jesus Christ, firm in the faith”
(cf. Col 2:7)

Dear Friends,

I often think back on the World Youth Day held in Sydney in 2008. There we had an experience of a great festival of faith in which the Spirit of God was actively at work, building deep communion among the participants who had come from all over the world. That gathering, like those on previous occasions, bore rich fruit in the lives of many young people and in the life of the whole Church. Now we are looking forward to the next World Youth Day, to be held in Madrid in August 2011. Back in 1989, several months before the historic fall of the Berlin Wall, this pilgrimage of young people halted in Spain, in Santiago de Compostela. Now, at a time when Europe greatly needs to rediscover its Christian roots, our meeting will take place in Madrid with the theme: “Planted and built up in Jesus Christ, firm in the faith” (cf. Col 2:7). I encourage you to take part in this event, which is so important for the Church in Europe and for the universal Church. I would like all young people – those who share our faith in Jesus Christ, but also those who are wavering or uncertain, or who do not believe in him – to share this experience, which can prove decisive for their lives. It is an experience of the Lord Jesus, risen and alive, and of his love for each of us.

1. At the source of your deepest aspirations

In every period of history, including our own, many young people experience a deep desire for personal relationships marked by truth and solidarity. Many of them yearn to build authentic friendships, to know true love, to start a family that will remain united, to achieve personal fulfilment and real security, all of which are the guarantee of a serene and happy future. In thinking of my own youth, I realize that stability and security are not the questions that most occupy the minds of young people. True enough, it is important to have a job and thus to have firm ground beneath our feet, yet the years of our youth are also a time when we are seeking to get the most out of life. When I think back on that time, I remember above all that we were not willing to settle for a conventional middle-class life. We wanted something great, something new. We wanted to discover life itself, in all its grandeur and beauty. Naturally, part of that was due to the times we lived in. During the Nazi dictatorship and the war, we were, so to speak, “hemmed in” by the dominant power structure. So we wanted to break out into the open, to experience the whole range of human possibilities. I think that, to some extent, this urge to break out of the ordinary is present in every generation. Part of being young is desiring something beyond everyday life and a secure job, a yearning for something really truly greater. Is this simply an empty dream that fades away as we become older? No! Men and women were created for something great, for infinity. Nothing else will ever be enough. Saint Augustine was right when he said “our hearts are restless till they find their rest in you”. The desire for a more meaningful life is a sign that God created us and that we bear his “imprint”. God is life, and that is why every creature reaches out towards life. Because human beings are made in the image of God, we do this in a unique and special way. We reach out for love, joy and peace. So we can see how absurd it is to think that we can truly live by removing God from the picture! God is the source of life. To set God aside is to separate ourselves from that source and, inevitably, to deprive ourselves of fulfilment and joy: “without the Creator, the creature fades into nothingness” (Second Vatican Council, Gaudium et Spes, 36). In some parts of the world, particularly in the West, today’s culture tends to exclude God, and to consider faith a purely private issue with no relevance for the life of society. Even though the set of values underpinning society comes from the Gospel – values like the sense of the dignity of the person, of solidarity, of work and of the family –, we see a certain “eclipse of God” taking place, a kind of amnesia which, albeit not an outright rejection of Christianity, is nonetheless a denial of the treasure of our faith, a denial that could lead to the loss of our deepest identity.

For this reason, dear friends, I encourage you to strengthen your faith in God, the Father of our Lord Jesus Christ. You are the future of society and of the Church! As the Apostle Paul wrote to the Christians of Colossae, it is vital to have roots, a solid foundation! This is particularly true today. Many people have no stable points of reference on which to build their lives, and so they end up deeply insecure. There is a growing mentality of relativism, which holds that everything is equally valid, that truth and absolute points of reference do not exist. But this way of thinking does not lead to true freedom, but rather to instability, confusion and blind conformity to the fads of the moment. As young people, you are entitled to receive from previous generations solid points of reference to help you to make choices and on which to build your lives: like a young plant which needs solid support until it can sink deep roots and become a sturdy tree capable of bearing fruit.

2. Planted and built up in Jesus Christ

In order to highlight the importance of faith in the lives of believers, I would like to reflect with you on each of the three terms used by Saint Paul in the expression: “Planted and built up in Jesus Christ, firm in the faith” (cf. Col 2:7). We can distinguish three images: “planted” calls to mind a tree and the roots that feed it; “built up” refers to the construction of a house; “firm” indicates growth in physical or moral strength. These images are very eloquent. Before commenting on them, I would like to point out that grammatically all three terms in the original text are in the passive voice. This means that it is Christ himself who takes the initiative to plant, build up and confirm the faithful.

The first image is that of a tree which is firmly planted thanks to its roots, which keep it upright and give it nourishment. Without those roots, it would be blown away by the wind and would die. What are our roots? Naturally our parents, our families and the culture of our country are very important elements of our personal identity. But the Bible reveals a further element. The prophet Jeremiah wrote: “Blessed are those who trust in the Lord, whose trust is the Lord. They shall be like a tree planted by water, sending out its roots by the stream. It shall not fear when heat comes, and its leaves shall stay green; in the year of drought it is not anxious, and it does not cease to bear fruit” (Jer 17:7-8). For the prophet, to send out roots means to put one’s trust in God. From him we draw our life. Without him, we cannot truly live. “God gave us eternal life, and this life is in his Son” (1 Jn 5:11). Jesus himself tells us that he is our life (cf. Jn 14:6). Consequently, Christian faith is not only a matter of believing that certain things are true, but above all a personal relationship with Jesus Christ. It is an encounter with the Son of God that gives new energy to the whole of our existence. When we enter into a personal relationship with him, Christ reveals our true identity and, in friendship with him, our life grows towards complete fulfilment. There is a moment, when we are young, when each of us wonders: what meaning does my life have? What purpose and direction should I give to it? This is a very important moment, and it can worry us, perhaps for some time. We start wondering about the kind of work we should take up, the kind of relationships we should establish, the friendships we should cultivate… Here, once more, I think of my own youth. I was somehow aware quite early on that the Lord wanted me to be a priest. Then later, after the war, when I was in the seminary and at university on the way towards that goal, I had to recapture that certainty. I had to ask myself: is this really the path I was meant to take? Is this really God’s will for me? Will I be able to remain faithful to him and completely at his service? A decision like this demands a certain struggle. It cannot be otherwise. But then came the certainty: this is the right thing! Yes, the Lord wants me, and he will give me strength. If I listen to him and walk with him, I become truly myself. What counts is not the fulfilment of my desires, but of his will. In this way life becomes authentic.

Just as the roots of a tree keep it firmly planted in the soil, so the foundations of a house give it long-lasting stability. Through faith, we have been built up in Jesus Christ (cfr Col 2:7), even as a house is built on its foundations. Sacred history provides many examples of saints who built their lives on the word of God. The first is Abraham, our father in faith, who obeyed God when he was asked to leave his ancestral home and to set out for an unknown land. “Abraham believed God, and it was reckoned to him as righteousness, and he was called the friend of God” (Jas 2:23). Being built up in Jesus Christ means responding positively to God’s call, trusting in him and putting his word into practice. Jesus himself reprimanded his disciples: “Why do you call me ‘Lord, Lord’, and do not do what I tell you?” (Lk 6:46). He went on to use the image of building a house: “I will show you what someone is like who comes to me, listens to my words, and acts on them. That one is like a person building a house, who dug deeply and laid the foundation on rock; when the flood came, the river burst against that house but could not shake it because it had been well built” (Lk 6:47-48).

Dear friends, build your own house on rock, just like the person who “dug deeply”. Try each day to follow Christ’s word. Listen to him as a true friend with whom you can share your path in life. With him at your side, you will find courage and hope to face difficulties and problems, and even to overcome disappointments and set-backs. You are constantly being offered easier choices, but you yourselves know that these are ultimately deceptive and cannot bring you serenity and joy. Only the word of God can show us the authentic way, and only the faith we have received is the light which shines on our path. Gratefully accept this spiritual gift which you have received from your families; strive to respond responsibly to God’s call, and to grow in your faith. Do not believe those who tell you that you don’t need others to build up your life! Find support in the faith of those who are dear to you, in the faith of the Church, and thank the Lord that you have received it and have made it your own!

3. Firm in the faith

You are “planted and built up in Jesus Christ, firm in the faith” (cf. Col 2:7). The Letter from which these words are taken was written by Saint Paul in order to respond to a specific need of the Christians in the city of Colossae. That community was threatened by the influence of certain cultural trends that were turning the faithful away from the Gospel. Our own cultural context, dear young people, is not unlike that of the ancient Colossians. Indeed, there is a strong current of secularist thought that aims to make God marginal in the lives of people and society by proposing and attempting to create a “paradise” without him. Yet experience tells us that a world without God becomes a “hell”: filled with selfishness, broken families, hatred between individuals and nations, and a great deficit of love, joy and hope. On the other hand, wherever individuals and nations accept God’s presence, worship him in truth and listen to his voice, then the civilization of love is being built, a civilization in which the dignity of all is respected, and communion increases, with all its benefits. Yet some Christians allow themselves to be seduced by secularism or attracted by religious currents that draw them away from faith in Jesus Christ. There are others who, while not yielding to these enticements, have simply allowed their faith to grow cold, with inevitable negative effects on their moral lives.

To those Christians influenced by ideas alien to the Gospel the Apostle Paul spoke of the power of Christ’s death and resurrection. This mystery is the foundation of our lives and the centre of Christian faith. All philosophies that disregard it and consider it “foolishness” (1 Cor 1:23) reveal their limitations with respect to the great questions deep in the hearts of human beings. As the Successor of the Apostle Peter, I too want to confirm you in the faith (cf. Lk 22:32). We firmly believe that Jesus Christ offered himself on the Cross in order to give us his love. In his passion, he bore our sufferings, took upon himself our sins, obtained forgiveness for us and reconciled us with God the Father, opening for us the way to eternal life. Thus we were freed from the thing that most encumbers our lives: the slavery of sin. We can love everyone, even our enemies, and we can share this love with the poorest of our brothers and sisters and all those in difficulty.

Dear friends, the Cross often frightens us because it seems to be a denial of life. In fact, the opposite is true! It is God’s “yes” to mankind, the supreme expression of his love and the source from which eternal life flows. Indeed, it is from Jesus’ heart, pierced on the Cross, that this divine life streamed forth, ever accessible to those who raise their eyes towards the Crucified One. I can only urge you, then, to embrace the Cross of Jesus, the sign of God’s love, as the source of new life. Apart from Jesus Christ risen from the dead, there can be no salvation! He alone can free the world from evil and bring about the growth of the Kingdom of justice, peace and love to which we all aspire.

4. Believing in Jesus Christ without having seen him

In the Gospel we find a description of the Apostle Thomas’s experience of faith when he accepted the mystery of the Cross and resurrection of Christ. Thomas was one of the twelve Apostles. He followed Jesus and was an eyewitness of his healings and miracles. He listened to his words, and he experienced dismay at Jesus’ death. That Easter evening when the Lord appeared to the disciples, Thomas was not present. When he was told that Jesus was alive and had shown himself, Thomas stated: “Unless I see the mark of the nails in his hands, and put my finger in the mark of the nails and my hand in his side, I will not believe” (Jn 20:25).

We too want to be able to see Jesus, to speak with him and to feel his presence even more powerfully. For many people today, it has become difficult to approach Jesus. There are so many images of Jesus in circulation which, while claiming to be scientific, detract from his greatness and the uniqueness of his person. That is why, after many years of study and reflection, I thought of sharing something of my own personal encounter with Jesus by writing a book. It was a way to help others see, hear and touch the Lord in whom God came to us in order to make himself known. Jesus himself, when he appeared again to his disciples a week later, said to Thomas: “Put your finger here and see my hands. Reach out your hand and put it in my side. Do not doubt but believe” (Jn 20:27). We too can have tangible contact with Jesus and put our hand, so to speak, upon the signs of his Passion, the signs of his love. It is in the sacraments that he draws particularly near to us and gives himself to us. Dear young people, learn to “see” and to “meet” Jesus in the Eucharist, where he is present and close to us, and even becomes food for our journey. In the sacrament of Penance the Lord reveals his mercy and always grants us his forgiveness. Recognize and serve Jesus in the poor, the sick, and in our brothers and sisters who are in difficulty and in need of help.

Enter into a personal dialogue with Jesus Christ and cultivate it in faith. Get to know him better by reading the Gospels and the Catechism of the Catholic Church. Converse with him in prayer, and place your trust in him. He will never betray that trust! “Faith is first of all a personal adherence of man to God. At the same time, and inseparably, it is a free assent to the whole truth that God has revealed” (Catechism of the Catholic Church, 150). Thus you will acquire a mature and solid faith, one which will not be based simply on religious sentiment or on a vague memory of the catechism you studied as a child. You will come to know God and to live authentically in union with him, like the Apostle Thomas who showed his firm faith in Jesus in the words: “My Lord and my God!”.

5. Sustained by the faith of the Church, in order to be witnesses

Jesus said to Thomas: “Have you believed because you have seen me? Blessed are those who have not seen and yet have come to believe” (Jn 20:29). He was thinking of the path the Church was to follow, based on the faith of eyewitnesses: the Apostles. Thus we come to see that our personal faith in Christ, which comes into being through dialogue with him, is bound to the faith of the Church. We do not believe as isolated individuals, but rather, through Baptism, we are members of this great family; it is the faith professed by the Church which reinforces our personal faith. The Creed that we proclaim at Sunday Mass protects us from the danger of believing in a God other than the one revealed by Christ: “Each believer is thus a link in the great chain of believers. I cannot believe without being carried by the faith of others, and by my faith I help support others in the faith” (Catechism of the Catholic Church, 166). Let us always thank the Lord for the gift of the Church, for the Church helps us to advance securely in the faith that gives us true life (cf. Jn 20:31).

In the history of the Church, the saints and the martyrs have always drawn from the glorious Cross of Christ the strength to be faithful to God even to the point of offering their own lives. In faith they found the strength to overcome their weaknesses and to prevail over every adversity. Indeed, as the Apostle John says, “Who is it that conquers the world but the one who believes that Jesus is the Son of God?” (1 Jn 5:5). The victory born of faith is that of love. There have been, and still are, many Christians who are living witnesses of the power of faith that is expressed in charity. They have been peacemakers, promoters of justice and workers for a more humane world, a world in accordance with God’s plan. With competence and professionalism, they have been committed in different sectors of the life of society, contributing effectively to the welfare of all. The charity that comes from faith led them to offer concrete witness by their actions and words. Christ is not a treasure meant for us alone; he is the most precious treasure we have, one that is meant to be shared with others. In our age of globalization, be witnesses of Christian hope all over the world. How many people long to receive this hope! Standing before the tomb of his friend Lazarus, who had died four days earlier, as he was about to call the dead man back to life, Jesus said to Lazarus’ sister Martha: “If you believe, you will see the glory of God” (cf. Jn 11:40). In the same way, if you believe, and if you are able to live out your faith and bear witness to it every day, you will become a means of helping other young people like yourselves to find the meaning and joy of life, which is born of an encounter with Christ!

6. On the way to World Youth Day in Madrid

Dear friends, once again I invite you to attend World Youth Day in Madrid. I await each of you with great joy. Jesus Christ wishes to make you firm in faith through the Church. The decision to believe in Jesus Christ and to follow him is not an easy one. It is hindered by our personal failures and by the many voices that point us towards easier paths. Do not be discouraged. Rather, look for the support of the Christian community, the support of the Church! Throughout this year, carefully prepare for the meeting in Madrid with the bishops, priests and youth leaders in your dioceses, parish communities, associations and movements. The quality of our meeting will depend above all on our spiritual preparation, our prayer, our common hearing of the word of God and our mutual support.

Dear young people, the Church depends on you! She needs your lively faith, your creative charity and the energy of your hope. Your presence renews, rejuvenates and gives new energy to the Church. That is why World Youth Days are a grace, not only for you, but for the entire People of God. The Church in Spain is actively preparing to welcome you and to share this joyful experience of faith with you. I thank the dioceses, parishes, shrines, religious communities, ecclesial associations and movements, and all who are hard at work in preparing for this event. The Lord will not fail to grant them his blessings. May the Virgin Mary accompany you along this path of preparation. At the message of the angel, she received God’s word with faith. It was in faith that she consented to what God was accomplishing in her. By proclaiming her “fiat”, her “yes”, she received the gift of immense charity which led her to give herself entirely to God. May she intercede for each one of you so that, in the coming World Youth Day you may grow in faith and love. I assure you of a paternal remembrance in my prayers and I give you my heartfelt blessing.

From the Vatican, 6 August 2010, Feast of the Transfiguration of the Lord.

BENEDICTUS PP. XVI

© Copyright 2010 – Libreria Editrice Vaticana

Leer esta Mensaje por JMJ Madrid 2011 en Español

Tekst Orędzia na Światowy Dzień Młodzieży 2011 po polsku – w przygotwaniu

Independent Trade Union SOLIDARITY in Poland is celebrating 30th Anniversary this week. On this occasion the special concelebrated Mass in Polish was given at 11:30 AM, Sunday, August 29 in St. Stanislaus Kostka Church, Greenpoint, Brooklyn, NY. Fr. Marek Sobczak CM, pastor, presided and Fr. Jan Urbaniak CM was concelebrant. In this way the parish commemorated the events from 1980, when after over two weeks of nation wide strike and workers’ protest communist authority was forced to sign agreement with new workers organization. The agreement guaranteed creation of trade union, first such behind Iron Curtain not controlled by the communist party and government. This victory in peaceful battle ignited the light of freedom and change which lead Poland and other East European countries to get rid of the communist regime. Thanks to to this victory, after 30 years Poland is enjoying freedom, democracy and membership in European and world organization as strong and proud nation. August 31, 1980 was one of the most significant and important events in Polish history in at least 20th century.

The liturgy was a unique character and the church was decorated for the occasion. A commemorative wrath with white and red sashes and “SOLIDARNOŚĆ” (Solidarity) inscription on it, was laid in front of the altar. Various flag bearers and Solidarity representatives were lead to the church by priests and altar servers. As usual, members of the Sea League (Liga Morska) dressed in white uniformed bearing flags were present as well as few representatives of local Polish-American organizations and veterans.

Fr. Sobczak gave the homily during the Mass. At the beginning he reminded the moments from Pope’s John Paul II first visit to Poland in 1979 with the significant words which later often were reminded as encouragement for Poles to change their situation and struggle for freedom: “June 1979. A huge crowd of Poles gathered in Victory Square in Warsaw, and millions on television with bated breath, listening to the homily of Pope John Paul II, in which these important words were heard: ‘Let Thy Spirit descend and renew the face of the earth. This land.”

“Spirit descended and filled the hearts of Poles with hope”, he continued. “Wind of renewal blew, with the strength of Chinook from the Tatra Mountains to the Baltic Sea. And in August 1980, after years of sprouting will of independence, the “Solidarity”, which led to great changes in Poland and Europe was born. For years, Polish people bent under the burden of totalitarian, communist regime, now straightened out, matured, and got strong and learned how to live again. In fact, freedom, so longed, redeemed by blood and martyrdom, in prisons and through intimidation, was not given to us only – but as John Paul II taught us, both the Pope and Countryman, – but also the set point. We started fulfill this preset lesson of freedom.”

Fr. Marek has also reminded two other great Poles, Servant of God, Cardinal Stefan Wyszynski and Blessed Fr. Jerzy Popieluszko. He recalled Cardinal Wyszynski’s words on foundation of SOLIDARNOŚĆ, “the present society wakes up from sleep and no-will, because it recalls responsibility for the Nation, looks for initiatives and solutions; in front of us we must see the whole Nation, the society, the country, we must save the Nation and the family…” and next other remarkable words of blessed martyr, Fr. Jerzy, “we cannot talk about building the common motherhouse, when human rights are not respected and human dignity is demeaned… planned authorization, battle against God and what was from God is the battle against human greatness and dignity; thus great is man for bearing the dignity of God’s child”.

At the end of homily, again he quoted John Paul II from his homily in Gdansk, “Solidarity means one and other; if it is a burden, it is a burden carried together, in community. And so, it is never one against the other.”
Finally, the Pastor of St. Stanislaus Kostka said, “may the passage from the significant work of Adam Mickiewicz, “Pan Tadeusz”, encourage us by the spirit to struggle for renewal in the nation… in book one the Chamberlain holds talk to the Judge:

Ah, I remember the times when on our fatherland
there first descended the fashion of imitating the French;
when suddenly brisk young gentlemen from foreign lands
swarmed in upon us in a horde worse than the Nogai Tatars,
abusing here, in our country, God, the faith of our fathers,
our law and customs, and even our ancient garments.
Pitiable was it to behold the yellow-faced puppies,
talking through their noses–and often without noses
–stuffed with brochures and newspapers of various sorts,
and proclaiming new faiths, laws, and toilets.
That rabble had a mighty power over minds,
for when the Lord God sends punishment on a nation
he first deprives its citizens of reason.
And so the wiser heads dared not resist the fops,
and the whole nation feared them as some pestilence,
for within itself it already felt the germs of disease.
They cried out against the dandies but took pattern by them;
they changed faith, speech, laws, and costumes.
That was a masquerade, the license of the Carnival season,
after which was soon to follow the Lent of slavery.

To read the whole homily text go to St. Stanislaus Kostka Parish website or click on the PDF link below:

Tekst homilii na Mszy św. z okazji 30 rocznicy NSZZ SOLIDARNOŚĆ

August 31, 1980, Gdansk, Poland.

The United States and the American people supported and backed up Poland in its struggles for freedom in those days when SOLIDARITY movement arose. Today, when Poland a free democracy and strong ally and partner remembers the outstanding historical event which brought change to so many people United States is present among Poles, too.

U.S. Ambassador to Poland Lee A. Feinstein have visited Gdansk and Gdynia on August 30 and 31 participating in events marking the 30th anniversary of the SOLIDARITY movement. On Monday he has given read a letter from President Barack Obama which said, “As we commemorate the 30th anniversary of the Solidarity movement we are reminded of the vision, sacrifice, and struggle of those courageous men and women who risked everything to stand up to oppression … The Solidarity Movement is a source of inspiration in the fight for liberty for all the world’s citizens.” He also gave remarks at Solidarity’s 30th anniversary gala and concert at the Gdynia Sports Stadium and met with European Parliament President Jerzy Buzek who was taking part in the celebrations. Read tle Letter of Barack Obama and other remarks and statements from US officials on the Anniversary

Letter from President Obama on 30th anniversary of SOLIDARITY movement (English)

List Prezydenta Baracka Obamy na 30-lecie Porozumień Sierpniowych (tłumaczenie polskie)

Statement by Ambassador Lee Feinstein (English)

Ambassador Feinstein’s Remarks during the anniversary Solidarity gathering in Gdynia (English)

Wystąpienie Ambasadora Lee Feinstena na nadzwyczajnym zjeżdzie Solidarności w Gdynii (tłumaczenie polskie)

Statement by Senator Barbara A. Mikulski

Remarks on the anniversary by Secretary of State Hillary Clinton

In the morning Tuesday, August 31 Ambassador Feinstein has met with Former President Lech Wałęsa, the legendary chairman of the Solidarity trade union. Later, at noon he attended Mass of Thanksgiving at the Three Crosses Monument, celebrated by Primate of Poland, Archbishop Jozef Kowalczyk. In the afternoon he met with local authorities from Gdansk Voivodship and Marshall of Provincial Assembly as well as with American and Polish labor activists and entertainers. In the evening the Ambassador was attending “Solidarity: Your Angel’s Name is Freedom” special concert and celebration at the Gdansk shipyard prepared by European Solidarity Center.

70 years ago

Rev. Joseph Slupina CM (Józef Słupina) was born on March 4, 1880 in Królewska Huta (until 1922 – Königshütte, since 1934 Chorzow), diocese of Katowice, Upper Silesia, Poland. He entered Congregation of the Mission in then Province of Krakow on November 11, 1898. He took his permanent vows on November 27, 1900. Ordained priest in St. Vincent de Paul Church (Kleparz House) Krakow, Poland on January 20, 1906. After the ordination he worked in Krakow (Kleparz), Tarnow (Holy Family Parish) and Lviv (then part of Poland).

In 1909 came to the United States accompanying the Visitor of Krakow, Fr. Kasper Slonimski CM who was visiting the Polish Vincentian mission in the United States established in 1905 in New Haven, Connecticut. While conducting the mission in St. Stanislaus Parish, Erie, PA he became, together, with Father Ignasiak, pastor of St. Stanislaus and other Confreres Fr. Goerge Glogowski CM, Fr. Paul Waszko CM and Fr. Anthony Mazurkiewicz CM, the co-founders of the St. John Kanty College Association, which initiated establishment of later St. John Knaty Prep and mission house in Erie, PA (closed in 1982). When the college was opened in 1912 Fr. Slupina became Director of mission team stationed in Erie. He hold this post successfully and eagerly until 1921.

After return to Poland he became chaplain in Daughters of Charity house in Przeworsk (diocese of Przemysl) and later was sent to Lviv again as catechist and organist. From 1927 he was Prefect of the church in Lviv. In 1929 moved to Vilnius and was appointed Mission Team Director (as he was in Erie, PA)which was located in that house before WWII.

After return to Krakow was assigned to Kleparz House and appointed chaplain at Montelupich Prison (7 Montelupich Street), Krakow and at run by Daughters of Charity St. Lazare hospital in Krakow (15-17 Kopernika Street, presently part of Jagiellonian University Hospital complex) and chaplain of St. Nicholas church (near the hospital). Finally, he was given responsibility of the Prefect of St. Vincent de Paul Church at Kleparz which he hold with great zeal and dedication until being imprisoned. He was known of his ministry in the confessional and as a good homilist. Always cared about church decorations. For long time Fr. Joseph was Director of the Association of the Children of Mary (today known as Vincentian Marian Youth).

After the World War II broke up he stayed in Krakow. On July 15, 1940 he was arrested among the group of other Vincentians from Kleparz House suspected of patriotic and anti-German activity manifested by spreading of illegal booklets. They were held into Gestapo’s Montelupich Prison. There, he was interrogated and tortured regularly by Gestapo officers. He prayed continuously. According to witnesses, he never left the rosary from his hands.

Seven weeks later, early in the morning of August 30, 1940 a large group of prisoners was moved to transitional concentration camp in Podgorze, the southern quarter district of Krakow. First prisoners were washed and deloused in the bath. Next lead to railway station. 550 prisoners were packed in cattle wagons, 80 people in each. Fr. Joseph predicted something wrong might happen. The day before, August 29, he asked his Confrere, Fr. Francis Malinowski to hear his confession. He seemed to be aware of upcoming death. After the confesson he said: “It seems to me this was the last confession in my life. Oh, God. If it were possible, I would like to take the last sacraments. But I know,these Sacraments are granted only to the dying. However, who knows what else might happen to us and if we ever would be able to receive this religious solace at all”. In this day he recited the rosary more earnestly, what returned attention of a number of other prisoners.

At about 1400 the train stopped in the field over a mile from Auschwitz Concentration Camp. This was one of the earliest mass transports to KL Auschwitz I. The first one with 780 people took place on June 14, 1940 from Gestapo Prison in Tarnow. Together with Fr. Slupina were Fr. Malinowski and Fr. Jedrychowski (also recognized as WWII martyr). The prisoners were herded and beaten, urged like wild animals. Some SS-men were riding bicycles herding the prisoners ahead of them. Prisoners had to run a trot to keep up. Especially elderly and obese men were mistreated and Fr. Joseph was among them. He was dressed in cassock, reciting rosary all the time.

On arrival to the Nazi Concentration Camp weakened by suffering and severe conditions, tired and exhausted Fr. Joseph Slupina felt down on his shoulders right at entrance to the Camp. A SS-man named Palicz jumped with two feet on his chest, which broke down with a clatter. On the iron wheelbarrows he was taken to gathering place. It was roll-call ground for checking in new arrivals. They made him stand alongside other Vincentianpriests. Fr. Malinowski managed to grant him absolution at the hour of death. A few minutes later, Fr. Joseph ended his life. Fr. Malinowski was badly beaten for his help. The next day the body of late. Fr. Slupina was burned in the camp crematorium.

Fr. Joseph Slupina CM was a great worshiper of Mary Immaculate and her Son Jesus Christ. Up to the last moment he turned out to be a faithful son and worshipper of Mary – died with a rosary in his hand. He died in priestly attire. By his death, until the end he testified of his faithfulness – the faithfulness to God, the Church, the priesthood of Christ, the Vincentian vocation.

On September 17, 2003 in Krakow, a Diocesan inquest of eleven Polish Vincentians, martyrs of World War II, toward beatification was initiated. Fr. Joseph Slupina is in this number. The Visitor of Province of Poland Very Rev. Arkadiusz Zakreta CM is the vice-postulator of the case.

Priests from the Province of Poland of the Congregation of the Mission, martyrs of WWII, Servants of God are:

• Rev. Joseph FLORKO CM, died in KL Bergen-Belsen on February 25, 1945
• Rev. Hieronim GINTROWSKI CM, shot in the forest near Bydgoszcz on November 1, 1939
• Rev. Michael JACHIMCZAK CM, put into death by lethal injection at KL Dachau on January 30, 1941
• Rev. John JEDRYCHOWSKI CM, killed by toxic gas in KL Dachau on May 6, 1942
• Rev. Norbert KOMPALLA CM, killed by toxic gas in KL Dachau on December 1, 1942
• Rev. Adam MALUSZYNSKI CM, died during evacuation of KL Mittelbau on January 31, 1945
• Rev. Joseph SLUPINA CM, trampled to death on arrival to KL Auschwitz on August 30, 1940
• Rev. Peter SZAREK CM, executed at Stary Rynek square in Bydgoszcz on September 9, 1939
• Rev. John WAGNER CM, shot in the forest near Bydgoszcz on November 1, 1939
• Rev. Leon WIECKIEWICZ CM, died exhausted by slave work and illness in KL Gross-Rosen on August 4, 1944
• Rev. Stanislaus WIOREK CM, executed at Stary Rynek square in Bydgoszcz on September 9, 1939

Prayer for Beatification

Allmighty God, You show your paternal love in any time, and in the world distracted by struggles and dissension You make man capable of forgiveness and reconciliation. Martyrs of the faith are symbol of victory of fidelity over defection and the triumph of love over hatred. Thus, we ask You give us your blessing during the inquest of Martyrs of World War II. Let the martyred death of your servants from the Congregation of the Mission, starred into suffering and risen from the death Christ and their introduction to the glory of altars will be a gift of your never ending love, source of strength in faithful submission to Your Will and the declaration of participation in the final triumph of good over evil. We ask for this, Good Father through Christ, the crown of Saints and Our Lady, the Queen of Martyrs. Amen.

St Louis is the birthplace of the Vincentian Family in North America. Fr. Felix de Andreis CM and Fr. Joseph Rosati CM were the first priests from the Congregation of the Mission who arrived to American soil in 1816 invited by bishop Dubourg. In 1818 they settled in Perryville, Misouri. In 1826 Rev. Joseph Rosati, CM was named the first Bishop of St. Louis (1826-1843). The Sisters of Charity of St. Joseph (Daughters of Charity since 1851) from Emmitsburg, Maryland arrived in 1828 to staff DePaul (Mullanphy) Hospital; a few years before the cholera outbreak in 1832. Both the Society of St. Vincent de Paul (1845) and the Ladies of Charity (1857) began their United States foundations in St. Louis. In 1859 Guardian Angel began and in 1907, St. Vincent’s School in Perryville where National Shrine of Miraculous Medal is located, too.

Today there are nearly 3,000 members of the Vincentian Family in the region. Most numerous are 2,600 members of the Society of St. Vincent de Paul in 143 conferences in St. Louis. The Society and the Daughters of Charity minister in East St. Louis and Belleville. Vincentian priests, Ladies of Charity, Society of St. Vincent de Paul and Vincentian youth minister in Perryville, St. Vincent’s Parish in St. Louis and St. Catherine Laboure Parish in St. Louis County. Ladies of Charity national head office and residence of  CM Western Province is in Louis, so is for West Central Province of Daughters of Charity. They are engaged in ministries with children, youth, families, elders and in administration of the Province. They are sponsors of Ascension Health. In recent years, the charism of Vincent and Louise has found expression in the works of Affiliate, Vincentian Service Corps, Gateway Vincentian Volunteers, Vincentian Marian Youth and Former Daughters.

The day of service – Saturday, August 21. It will be celebrated at more than a dozen sites across the St. Louis area and East St. Louis, Illinois, including St. Vincent Children’s Home, Cosgrove Soup Kitchen, Our Lady’s Inn, Our Little Haven, St. Elizabeth Mother of John the Baptist Parish in North St. Louis, St. Vincent de Paul thrift stores, St. Patrick Center and Holy Angels Shelter, among other locations. Complete list of locations can be found at www.famvinstl.org.

The day of liturgy – Sunday, August 22. At 2:00 PM Archbishop Robert J. Carlson of St. Louis will celebrate Mass at the Cathedral Basilica of St. Louis (Lindell Boulevard and Newstead Avenue in the Central West End). Concelebrants include Superior General, Father Gregory GayCM, Auxiliary Bishop of  St.Louis Most Rev. Robert Hermann; Rev. Msgr Joseph Pins, Rector of Cathedral Basilica, Father Perry Henry CM, Provincial of the Western Province of the Congregation; and other priests. The Archdiocesan Choir under the direction of John Romeri (organist of the Cathedral) will provide the music.

Watch the video from the Anniversary Mass
(including homily by Most Rev. Gregory Gay CM)

Special collection will be held dedicated to ZAFÈN (in Creole “it’s our business”) — the microfinance project in Haiti supported by international Vincentian Family. The project allows individuals to invest online to support projects that are administered by Haitians. A special collection at the liturgy will support the work of ZAFEN. Visit their website for more details and how you can join the project.

On June 4, 2010

Bishop David M. O’Connell, C.M., was ordained to the episcopacy by Bishop John M. Smith (of Trenton) joined by co-ordaining bishops Archbishop John J. Myers of Newark, left, and Archbishop Donald Wuerl of Washington.

CATHOLIC TV has broadcasted the ordination Mass live from the Cathedral. Now you can view it, too.

THE MONITOR, newspaper of the Catholic Diocese of Trenton brings this report from the ordination Mass:
‘This is how a bishop serves’
They also issued a special commemorative edition of the newspaper presenting detailed information about Bishop David O’Connell CM: THE MONITOR, July 30 edition

Picture gallery from the ordination Mass

New installed Coadjutor Bishop gave this address at the end of the Mass: Address of Bishop O’Donnell

As his episcopal motto bishop O’Donnell choose words from the Gospel of St. Mark, chapter 10 verse 45: Ministrare non Ministrari, or “to serve and not be served.” Read more about new bishop’s Coat of Arms.

David M. O’Connell was born April 21, 1955, in Philadelphia. Bishop O’Connell, a priest of the Eastern Province of the Congregation of the Mission, also known as the Vincentians, grew up in Langhorne, Pa., He is one of four sons of June O’Connell, a resident of Langhorne, and the late Arthur J. O’Connell, who passed away Aug. 21, 2005. His brothers, Arthur Jr., Dennis and Daniel, all reside in the Philadelphia area. His family are long-time members of Our Lady of Grace Parish, Penndel, Pa. He attended the parish grammar school, where he was taught by the Immaculate Heart of Mary Sisters. Knowing from an early age that he wished to pursue the priesthood, Bishop O’Connell attended the Vincentians’ St. Joseph Preparatory High School, Princeton. He continued his Vincentian education in Niagara University, New York, where he obtained a bachelor’s degree in philosophy in 1978.

Bishop O’Connell prepared for the priesthood in Mary Immaculate Seminary, Northampton, Pa., where he received a master of divinity degree in 1981 and a master’s degree in moral theology in 1983. On May 29, 1982, he was ordained a priest of the Congregation of the Mission in Mary Immaculate Seminary by Bishop Joseph McShea of the Diocese of Allentown.

Following ordination, Bishop O’Connell’s first assignment was as director of student activities and faculty in Archbishop Wood High School, Warminster, Pa., where he served from 1982 to 1985. He then pursued studies in canon law at The Catholic University of America, Washington, obtaining a licentiate in 1987 and then a doctorate in canon law in 1990. He has since received numerous honorary academic degrees from various colleges and universities.

While working toward his canon law degrees, Bishop O’Connell also served as registrar and assistant professor of canon law, theology and philosophy in Mary Immaculate Seminary. In 1990 he joined St. John’s University, New York, where he served as academic dean for the following eight years.

During his time at St. John’s, he held a variety of positions, including professor of theology and religious studies, associate dean of the College of Liberal Arts and Sciences, academic dean and dean of faculty of the College of Liberal Arts and Sciences, and assistant to legal counsel. He also spent one year simultaneously serving as interim academic vice president of Niagara University.

In 1998, then-Father O’Connell was named the 14th president of The Catholic University of America. Among the many highlights of his presidency was the opportunity to serve as a member of the planning committee for Pope Benedict XVI’s pastoral visit to the United States in April 2008 and to host the pope at CUA, where he delivered an address to
Catholic educators. In the fall of 2009, then-Father O’Connell announced his plan to resign from CUA in the summer of 2010.

On June 4, 2010, Pope Benedict XVI appointed then-Father O’Connell as coadjutor bishop of the Diocese of Trenton.
In addition to serving on several committees in the Eastern Province of the Vincentians, Bishop O’Connell has been a member of the order’s provincial council since 2008. He is currently a consultor to the Vatican Congregation for Catholic Education and spent five years as a member of the Bishops’ and Presidents’ Committee of the United States Conference of Catholic Bishops. He also has served as an ecclesiastical judge and canonical consultant in the Dioceses of Scranton, Harrisburg and Birmingham.

Bishop O’Connell has also earned a national reputation for his writing and media appearances. He has written extensively on Pope John Paul II’s apostolic constitution on Catholic higher education, “Ex Corde Ecclesiae.” He is a frequent guest on CNN’s “The Situation Room with Wolf Blitzer” and has appeared on many other national news programs as an expert on Catholic issues.

Read the complete biography of Very Reverend David M. O’Connell, C.M., J.C.D

Another photo gallery reporting life and ministry of Fr. O’Donnell

[Photos courtesy of THE MONITOR and Diocese of Trenton]

Wednesday, July 14

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Reverend Father Gregory Gay
Superior General of the Congregation of the Mission
and Reverend Mother Evelyne Franc
Superioress General of the Company of Daughters of Charity

„Whoever loves God, must also love his brother” (1Jn 4:21)

With these words of Apostle John, I would like to join in thought and prayer the entire Vincentian Family, as it celebrates in thanksgiving the three hundred and fiftieth anniversary of death of Saint Louise de Marillac and Saint Vincent de Paul. These words were lived out in the luminous way in the lives of your Founders. It is because they believed in charity they put themselves in the service of their brothers and sisters. May this same faith be your light and strength in your ways of service to the most abandoned and lowly in our so often heartless societies!

By placing this jubilee under the motto „Charity and Mission”, indeed, you have wished to indicate what is the heart of heritage which you have received. As I wrote in my first Encyclical, figures of saints such as Vincent de Paul, Louise de Marillac „stand out as lasting models of social charity for all people of good will. The saints are the true bearers of light within history, for they are men and women of faith, hope and love.” (Deus Caritas Est, 40). This is what I encourage you to be, in a daring way amongst the men and women of our time, so that your involvements in favor of human person be in fact the revelation of the love of God and simply the expression of humanism and philanthropy.

The intuition of Vincent de Paul in getting the priests, consecrated persons and laity to collaborate is a precious good in to which the Vincentian Family rightly engages itself to develop better service of the Church’s mission. So, you will ever be more effective in proclaiming the Gospel to all, so that each person might recover their dignity as Children of God in the world, in unity and solidarity. May God help you always to remain faithful to the heritage you have received to live it out with faith and generosity!

Entrusting you to the intercession of Saint Vincent de Paul, Saint Louise de Marillac and all the saints and blessed of the Vincentian Family, I give you all a full heart an affectionate Apostolic Blessing.

at Vatican, 14 June 2010

Benedict XVI